Haamek Davar on Numbers 27:8:1העמק דבר על במדבר כ״ז:ח׳:א׳
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Yevamot 38a:3יבמות ל״ח א:ג׳
The Gemara brings another case, that of one of uncertain descent, who is either the son of the deceased or the son of the yavam, and the yavam who came to divide up the possessions of the grandfather, i.e., the father of the yavam and the deceased, and each one made a claim to the inheritance. The son of uncertain descent said: That man, referring to himself, is the son of the deceased, and therefore half of the possessions are mine because the inheritance should be split between the two sons, i.e., the deceased and the yavam, and since I am the sole heir of the deceased, I should receive his portion. The yavam said to him: You are my son, and therefore you have absolutely no rights to the possessions; rather, I should receive all the inheritance. One half is mine because I am the grandfather’s son, and the other half, which would have gone to my deceased brother, I should receive by virtue of the fact that I consummated the levirate marriage with his widow.
Tosafot on Yevamot 38a:4:1תוספות על יבמות ל״ח א:ד׳:א׳
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Nimukei Yosef on Yevamot 11b:10נימוקי יוסף על יבמות י״א ב:י׳
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Bava Batra 158a:1בבא בתרא קנ״ח א:א׳
MISHNA: If the house collapsed upon a husband and upon his wife, and it is unknown who died first, if the wife did not have any children from her husband, then the following claims arise: The husband’s heirs say: The wife died first and was inherited by her husband, and afterward the husband died, and therefore the husband’s heirs inherit both his and her property. The wife’s heirs say: The husband died first and afterward the wife died, and her heirs inherit the property that she brought with her to the marriage and the payment of her marriage contract.
Tosafot on Bava Batra 158b:3:1תוספות על בבא בתרא קנ״ח ב:ג׳:א׳
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Haamek Davar on Numbers 27:16:1העמק דבר על במדבר כ״ז:ט״ז:א׳
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Haamek Davar on Numbers 16:22:1העמק דבר על במדבר ט״ז:כ״ב:א׳
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Haamek Davar on Numbers 27:19:1העמק דבר על במדבר כ״ז:י״ט:א׳
And you shall set him, etc.: This setting is [to give him] authority over them. And nevertheless it is only service, as he is obligated to serve them in that which he has authority over them. Therefore, it is written with the wording, "And you shall set him in front of " - with the same wording as later on [in verse] 21, which demonstrates subservience. This is because authority is truly also subservience.
Haamek Davar on Numbers 27:19:2העמק דבר על במדבר כ״ז:י״ט:ב׳
Before Elozor the kohein. Yehoshua had authority over Elozor who was appointed over the service in the Mishkan, for Yehoshua was like a king, and a king has authority over the Beis HaMikdash, as explained in the Yerushalmi: The constant offering was sacrificed at the fourth hour in the days of Shlomo, because the keys were in his possession.
Haamek Davar on Numbers 27:19:3העמק דבר על במדבר כ״ז:י״ט:ג׳
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Haamek Davar on Numbers 27:19:4העמק דבר על במדבר כ״ז:י״ט:ד׳
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Haamek Davar on Numbers 27:23:1העמק דבר על במדבר כ״ז:כ״ג:א׳
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Shaarei Orah, Third and Fourth Gates, Seventh and Eight Sefirah 7שערי אורה, השער השלישי והרביעי - הספירה השמינית והשביעית ז׳
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